Tag Archives: Eurasianism

Kemi Seba: Russian and African Souverainistes, “A Natural Alliance” – Sputnik – December 22nd, 2017

07 Monday Jan 2019

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An activist, writer, and editorialist, Kemi Seba is a Franco-Beninese figure as controversial as he is popular. This ardent defender of sovereignty and the multipolar world recently visited Russia. An opportunity for Sputnik to receive his analysis on Russo-African prospects.

“The recent reality of the multipolar world, the positive major changes in international current events, but also the injustice that many countries continue to suffer from the Western powers, push the rooted peoples of the world closer together. In any case, it’s the present approach of Russian and African Souverainistes.”

In a few words, Kemi Seba, the Panafricanist and Franco-Beninese Souverainiste, traces the key guidelines of his action. President of the NGO Urgences panafricanistes, writer, and political journalist, he is demonized in the West and by a part of the African elites for his allegedly radical stances, but he enjoys a strong popularity among the populations of Francophone Africa and its diaspora. In this exclusive interview with Sputnik, Kemi Seba, returning from a voyage in Russia, gives his impressions of the country and his analysis regarding relations between the partisans of multipolarity in Africa, Russia, and elsewhere for us.

Sputnik: You just completed a visit to Moscow. It was your first visit to Russian territory. Why Russia and why now?

Kemi Seba: I came to Russia at the invitation of the Africa – Russia Association, a body whose mission is to bring Russian and African civic organizations together, in the context of a collaboration aiming to free our respective peoples from Western imperialism.

The work that we conduct through the NGO Urgences panafricanistes is noticed by many people of different origins and cultures. Our struggle to obtain our sovereignty is a combat that touches everyone who loves equality and dignity. I came to Moscow, just as I went to Iran or Venezuela a few years ago, and as I will go to Bolivia in a few weeks.

I am a supporter of the multipolar world. I think from the depths of my soul that the world will be better as soon as peoples cease being subjects to the Western oligarchy’s dictatorship, and, that, on the contrary, different civilizational poles, rooted in tradition and having mastered geostrategy, will rise and unite to maintain global political balance. In this sense, my voyage to Russia was determinant. Because in this multipolar world, Russia holds the premier role for the moment, and seeks to align itself with those who fight against the Westernization of the world. The example of Syria and the Russian support for Bashar al-Assad attests to it in the most beautiful manner.

For our part in Africa and the Carribean, we lead a bitter struggle against French and more globally Western neocolonialism. We seek strategic partners who understand that an Africa free of all foreign tutelage would be an opportunity for the entire world. This is the only way that reliable, durable, and healthy partnerships can emerge.

Sputnik: During this journey, you met Alexander Dugin, one of the most famous Russian intellectuals and one of the principal ideologues of the concept of Eurasianism. What did you discuss?

Kemi Seba: Dugin is one of the most inspiring encounters of my political career these last few years. Inspiring, because we respectively claim discipleship from a common figure, René Guénon as it happens. His research on the Primordial Tradition changed my life and my perception of the world. And Dugin seems to be the most brilliant disciple of Guénon today, who doesn’t content himself with lauding his “ideological master,” but extends his work, by inscribing the traditionalist approach in a geostrategic dimension. From this angle his work “The Front of Traditions” remains an important book for me. Its chapters such as The Metaphysical Roots of Political Ideologies, The Metaphysical Factor in Paganism, The Great War of Continents remain inexhaustible sources of reflection for me. The sole caveat I have with Dugin, and it’s noteworthy, is that where he puts the Eurasian bloc at the center of everything (that’s normal, it’s the region he comes from), for me, it’s Africa.

To return to what we talked about, we spoke about many, many things. The only thing I can tell you is that the multipolar world is seen as a necessity by him, as it is by myself. Russia, thanks to people like Dugin, is in the process of constructing a super-powerful Eurasian axis that plays a role maintaining the different souverainismes in the world. The alliance of an Erdogan with a Putin illustrates this orientation. It’s up to us African Souverainistes to turn Africa into this powerful pole as the founding fathers of Panafricanism so desired.

The sole disadvantage that we have, and it’s important, is that we don’t have leaders favorable to the cause of African self-determination, especially in Francophone Sub-Saharan Africa. Henceforth, we must do everything by ourselves, starting from civil society. It’s a bitter, grueling, difficult fight, but the victory will only be more beautiful.

Sputnik: Do you think the Eurasianism and Panafricanism can and should cooperate? And if yes, why?

Kemi Seba: Yes, fundamentally I think so, just like the Bolivarian Axis (South America) among others, is a pole that cannot be ignored. All people must be willing to cooperate, but they must be rooted in their own paradigm. The new millennium is, and will be even more so in the time to come, the era of civilizational blocs. The era of great spaces. Great spaces, who through their collaboration, will be the guarantors of a balanced world, rid of the unipolar axis of NATO, which only creates chaos and desolation everywhere it goes.

This also allows me to clarify that, for me, it’s not about seeing the Eurasian pole succeed the American or more globally the Western pole. If we speak of alliance today, it’s because Putin’s approach is clear, traceable, legible, and guarantees a balance in the world today. In the future, if we feel that Russia has a colonial program like the West had in Africa, we will distance ourselves from it. But in a concrete manner, that’s not the case, despite the Western demonization that targets President Putin. The latter wants a multipolar world, and is the global figure of Souverainisme. This current is the ideological foundation of his politics. It’s ours also. So it’s a natural alliance.

Sputnik: Besides the meeting with Mr. Dugin, you presided over a conference on November 16th near the People’s Friendship University of Russia (Patrice Lumumba University), with the theme “The necessity of an alliance between African Souverainistes and Russia.” An event that also attracted keen interest among the African diaspora in Russia, including students. What did you address during this conference? And how were these ideas received by Africans in Russia? In turn, have African students come up with ideas would seem interesting to you in the future?

Kemi Seba: We addressed the themes mentioned in the preceding questions of this interview. Including multipolarity from a geopolitical as well as metaphysical point of view. Including the role that Africa has to play in this world. Including the role of the African youth. And including why the alliance with Russia – and with others – can be a timely asset in our struggle against the liberal globalism promoted by the West.

It was an extremely rich and moving meeting. Not all the young students present were from the People’s Friendship University of Russia. They came from different schools and institutions. The majority of them were geniuses, and I weigh my words. The exchanges were inspiring, rich, and I humbly think I’ve contributed to expand and solidify their minds on questions of geostrategy. All the questions had an undeniable contribution to the resolution of Africa’s problems, and went in the direction of a greater assumption of responsibility for African problems by Africans themselves.

I was touched to see that so many had succeeded in procuring my works and had read them scrupulously. Self-determination is a religion for this new generation. And their capacity to understand their natural enemy and their occasional allies seems innate. This why, in general, the alliances of civilian resistance movements with Russia and certain Latin American counties have obtained everyone’s approval.

Sputnik: In addition to the struggle for the sovereignty of African countries which constitutes your spearhead, two subjects that are particularly close to your heart are the fight against the CFA Franc – in which you are actively engaged – as well as the denunciation of the situation of Sub-Saharan migrants in Libya. A situation that was created after the NATO intervention against this country, which was also one of the principal torch bearers of Panafricanism in its time. What do you foresee regarding these two subjects currently?

Kemi Seba: Regarding the CFA Franc, we’ve contributed through our mobilizations on the ground, in Africa and in the diaspora, to move the lines. Formerly a subject that was held prisoner by the elites, and even to the point of excess, this debate has been seized by the African street, so despised by the oligarchy, because of our demonstrations. Yet it’s the African street that has suffered for so long from the use of this currency, and not our leaders, who use the dollar or the euro more often than our own play money for their transactions.

A year ago today, when I declared that 2017 would be the year of the CFA Franc in Africa, certain African representatives mocked me. A year later, the latter are the first to speak about the CFA and recognize the importance of the African youth mobilization that we initiated through the Anti-CFA Front, an inclusive structure founded by our NGO Urgences panafricanistes. Even if they always try to discredit us and separate the action from its initiators, deemed unconventional and radical, we’ve won the debate of the people. The African elites, too pedantic, arrogant, stupefied by their assumed knowledge, don’t know how to speak to the people. Unlike ourselves, who experience the realities of the latter, and thus know address them.

Despite everything, the fact remains that the fight is not over. The Francophone African presidents, modern petty kings, so subservient to the West, but so contemptuous of their own people, aren’t willing to liberate them from their chains.

In my eyes, what is slavery in Libya but result our African leaders’ irresponsibility first and foremost. Yes, clearly the criminals of NATO who destroyed a country and murdered one of our most brilliant leaders – Gaddafi – in order to obtain oil are the great instigators of this chaos, they are primarily responsible for all that. But what to say about our heads of state who divert so much public money that they end up giving the African youth the impression that their Mother Earth is a hell? They are primarily responsible for this migratory drama. If our African leaders did their work, there wouldn’t be so many young people who want to flee the country.

Next, there is a patriotic approach to teaching our children. To make them understand that Africa owes them nothing, but that they owe everything to Africa. To make them understand that what the African elites don’t do for the people, the people must do for themselves. We can no longer flee our countries as soon as things get bad. It’s up to us to resolve the problems that our irresponsible elites do not.

Source: https://fr.sputniknews.com/points_de_vue/201712221034454553-kemi-seba-souverainistes-africains/

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Chisinau Manifesto – “To Realize The Great Europe” – Geopolitical Propositions for a Resolutely Multipolar World – Sans Frontières, July – August 2017

22 Friday Sep 2017

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We, the participants of the International Conference “From the Atlantic to the Pacific: For a common destiny of Eurasian peoples,” intellectuals from Moldavia, Romania, Russia, Greece, France, Italy, Serbia, Georgia, and Belgian, adopt the following Manifesto:

1) After the decline and disappearance of the socialist bloc in Eastern Europe at the end of the last century, a new geopolitical vision of the Old World, notably in its relations with the Americas, has urgently become necessary. Because the inertia of political thought and the lack of historical imagination of today’s Western elites has led us to a simplistic conclusion, namely that the conceptual basis of Western style liberal democracy, the market economy, and the strategic domination of the United States, has become the only solution to emerging challenges. This model, held as universal, must imperatively be the model for all of humanity.

2) This new visage of the world is imposed on all: the reality of a world entirely organized according to the Euro-Atlantic paradigm. An influential neo-conservative think tank in Washington hasn’t hesitated to use the formula which best expresses their point of view: “the global empire,” unipolar and naturally extending in concentric circles. In the center “the rich North” and the Westernized sphere, which includes external territories such as the Japanese archipelago, South Korea, New Zealand and Australia. The rest of the world, made of “under developed” or “developing” zones is considered as a vast periphery destined to evolve in the same direction, but at a slower pace.

3) In accordance with this unipolar vision, Europe is perceived as a North American satellite zone and the continental bridgehead of the Anglo-Saxon sphere unfolding into the Eurasian space. Europe, though partly integrated into the rich North, cannot pretend to assume any leadership in it. Europe, in the light of such a project, is perceived as an instrument of history guided by the American World, and not as an autonomous subject, that is to say as a geopolitical entity deprived of all specific identity and authentic sovereignty. The vast majority of its cultural, confessional, ethno-historical singularities, its Greco-Latin heritage and its Christian roots, are henceforth considered obsolete. The parts of these past legacies considered useful have already been integrated into the global project; the rest is consigned to uselessness without recourse. Europe has been decreed geopolitically negligible, emptied of its own substance and deprived of all real independence.

4) The economic crisis has become quasi-permanent, accompanied by disastrous austerity policies, and ineffective plans which always find their justification among economic elites characterized by a decreasingly hidden contempt for the people and the democratic expression of their will. The absurd destiny reserved for Greece and the alarming accumulation of Western arms and troops on the borders of Russia are also symptoms of this nullification of Europe, and of the lie that liberal globalization represents, promising peace and prosperity, but ultimately only bringing war, poverty, and instability.

5) We underline that democracy and the free market are only one aspect of the historical European contribution among many others. In matters of political and social organization, many other ways have been opened by great Europeans, scientists, politicians, thinkers, and artists. The identity of Europe is much bigger and deeper than what Anglo-Saxon dogmas present it as, a caricatured mixture of ultra-liberalism and market fetishism.

6) Today’s Europe has its own strategic interests, which are discernibly different from the dominant thalassocratic interests, as well as from the very distinct needs of the project of liberal globalization. Thus the real Europe (which has nothing to do with Brussels) cannot have its policies or its choices towards its Southern or Eastern neighbors dictated to it.

7) These considerations lead us, the intellectuals of the Eurasian continent, deeply preoccupied with our collective destiny, to the conclusion we now uphold, with urgency, an imperative need to construct and militate in favor of an alternative vision of the world to come. A world where the place, the role, and the mission of Europe and European civilization will be better, more secure, and freed from the asphyxiating ideological tutelage inherent to the imperialist project of the thalassocratic empire.

8) The only viable alternative in today’s circumstances seems to be defined in the framework of a multipolar world. Multipolarity actually accords to all countries and civilizational spheres the right and the liberty to organize themselves, to develop themselves, and to construct their futures in accordance with their own identity and history. This foundation of freedom in evolutionary choices and access to modernity constitutes the only reliable basis for the establishment of just and equitable international relations. Technical progress and increasing openness between countries should favor dialogue and prosperity between peoples and nations without harming their respective identities. Differences between great cultures and civilizations should not necessarily result in disagreement between them. Contrary to the simplistic and logomachic rhetoric of some theorists with imperialist aims such as Bernard Lewis and Samuel Huntington. Dialogue with multiple voices will become the privileged vector for the creation of a new world order built on cooperation and reconciliation between cultures, religions, and nations.

9) Concerning Europe, we propose, as the concrete manifestation of the multipolar approach, a balanced and open vision of a “Greater Europe” as an innovative concept for the future development of our civilization in its strategic, social, cultural, economic, and geopolitical dimensions.

10) Greater Europe concerns the geopolitical space determined by the limits of European civilization. This model of borders derives from a completely new concept, the idea of the civilization-state. The revolutionary nature of these limes implies progressive transformations, unlike the brutal delimitations that peoples subjected to the arbitrary whims of conquerors have experienced during their divisions of the world. Consequently: this Greater Europe will naturally be politically and geographically open to interactions that will proliferate with its neighbors in the West, East, and South.

11) European civilization has Christianity as its historical foundation, which is itself grafted onto the grand Greco-Latin heritage. Christianity, under its various forms, must guarantee in reciprocal respect and tolerance, in the civilizational space of the Greater Europe, the material and spiritual serenity of the different confessions historically present on the continent.

12) This Greater Europe, in the context of a multipolar world, is of course surrounded by other large territories, each basing its homogeneity, indeed unity, on cultural affinities existing between the various nations populating its territory. We can thus predict the appearance of a great North America, a great Eurasia, a similar sphere in the Asia – Pacific region and in the Middle and Near East, and in a more distant future a great South America and a great Africa.

13) We imagine this Greater Europe as a sovereign geopolitical power, the retainer of a firm cultural identity, cultivating its own social and political models (based on the principles of the ancient European democratic tradition and the moral values of Christianity), with its own defense capabilities (including nuclear), and its own strategic access to fossil fuels and new energy sources, as well as organic and mineral resources. For this reason, we enjoin the European states that are members of the Atlantic Alliance, the essentially Anglo-Saxon and non – European warmongering coalition, to withdraw from NATO. Leave NATO to enter into bilateral and multilateral alliances with France and Russia, the historical military guarantors of European independence, in order to satisfy the needs of regional and international security. In order for Greater Europe, meaning the constituent states, to fully recover the regal right of issuing currency, we demand withdrawal from any treaty or organization limiting their sovereignty in the monetary domain.

14) The first threat we must face is the threat of the standardization of the world, which implies the unspoken law of unlimited growth, unleashed greed and crime against the independence of people as the ordinary operating mode of predatory financiers. It is time to make a new appeal to the Non-Aligned Countries for a new Bandung Conference with the goal of constructing a multipolar world.

15) Private enterprises as well as public institutions now find themselves confronted with the obligation to comply with coercive norms whose sole goal is to undermine national sovereignty and the peoples will. We should establish, enact, and announce for humanity, sets of non-binding norms whose conception will be uniquely guided by the general principle of conformity to national identity, to the laws, traditions, and collective choices of each nation.

16) The more the financial system and the global markets are integrated, unified according to the same rules, the more the next crisis will be destructive and global. In order to avoid a massive destruction of wealth and a total collapse of human activity, the surest method is to construct market organizations, systems of compensation, regulation, and information beyond the reach of global Anglo-Saxon finance, the almighty dollar, and the banking network of high finance whose epicenter is located in Basel within the Bank for International Settlements. The Shanghai Treaty Organization, as well as other international organs of the same order of magnitude, are invited to design the basis of a truly multipolar system effective and stable, for finance, commerce, and the exchange of goods, services, and currency.

17) Finally, with the goal of promoting the project of a Greater Europe and the concept of dynamic multipolarity, we make an appeal to the various political forces of Western and Eastern Europe, as well as to the Russians, to their American, Asian, or other partners, asking them to bring, beyond their political options and religious and cultural differences, an active support to this initiative. We call for the creation of Committees for a Greater Europe. These committees should reject unipolarity, recognize the growing danger of Anglo-Saxon imperialism, and especially, in the case of extra-European committees, elaborate similar concepts for each of the other civilizations composing humanity. By working together, strongly affirming our specific identities, we can achieve the establishment of a balanced, just and potentially better world. A peaceful world where every culture, faith, tradition, or creation will find its legitimate place.

May 27th, 2017, Chișinău, Republic of Moldova

Source:  http://sf.donntu.org/pdf/sf0717.pdf